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Journal of History and Anthropology

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The Empire on the Miao Margins: Social Structure, Rituals and Ethnic Groups in Western Hunan in Qing Dynasty

English
Author: 
Xiaohui XIE (The Hong Kong University of Science and Technology)
Year: 
2013
Volume: 
11
Number: 
1
Page: 
51-88
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Cultural Exploration, Accommodation and Fusion: On Customs and Beliefs in the Lake Dongting Region in Northern Song

English
Author: 
Zhen LI (Party School of CPC Chenzhou Municipal Committee)
Year: 
2013
Volume: 
11
Number: 
1
Page: 
39-50
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Buddhist Monks in the Northern Song and the Development of Zijiang River Basin: A Historical Perspective

English
Author: 
Wing-sing LUI (The Chinese University of Hong Kong)
Year: 
2013
Volume: 
11
Number: 
1
Page: 
5-37
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Transnational Cultural Networks of Emigrant Communities from Putian, Fujian: A case Study of the Ng (Huang) of Shiting

English
Author: 
Zhenman ZHENG (Xiamen University)
Li ZHENG (Xiamen University)
Year: 
2012
Volume: 
10
Number: 
2
Page: 
89-128
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Life Context, Collective Memory and Group Identification: The Immigrant Identity of Hepo-Hakkas in Taiwan

English
Author: 
Ching-sui LAN (Sun Yat-sen University)
Year: 
2012
Volume: 
10
Number: 
2
Page: 
129-158
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Salt Fields and Local Administration: Tax and Corvee Administration of Saltern Households in Taizhou in the Ming

English
Author: 
Jingjiu XU (Sun Yat-sen University)
Year: 
2012
Volume: 
10
Number: 
2
Page: 
63-88
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Canonization and Loyalty: Shrines to Loyal Officials in the Transition from Northern to Southern Song

English
Author: 
Jun-feng YANG (Soochow University)
Year: 
2012
Volume: 
10
Number: 
2
Page: 
33-62
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Full Text: 

Shrines to officials famous for their loyalty first appeared long before the Song. But it was during the period of transition from Northern to Southern Song that the imperial state first launched campaigns to promote such shrines. These shrines were typically initiated by the authorities, and were given official titles featuring the term "loyalty". They thus had a bureaucratized character. As the attention of state authorities turned the question of the worship and sacrifice at these shrines, their emphasis shifted to eliciting and recognizing loyalty from the common people. The status and accomplishments of the enshrined official became less significant than the shrine's contribution to the larger campaign of promoting loyalty. The goal of this campaign was very different from earlier efforts under the reign of Emperor Huizong (r. 1100-1126) to publicize martial accomplishment. These new efforts were part of a larger project to reconstruct the values of loyalty and justice in the early Southern Song, in which the construction of shrines and bestowal of titles emerged as a new measure, suggesting that sacrifice had moved to the center of political consciousness. State efforts to promote core political values through promoting sacrifice and worship marks a new development in political tradition from the Song onwards.